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Light on the Path
A Treatise
WRITTEN FOR THE PERSONAL USE OF THOSE WHO
ARE IGNORANT OF THE EASTERN WISDOM, AND
WHO DESIRE TO ENTER WITHIN ITS INFLUENCE
Written down by M.C.
with Notes by the Author
LIGHT ON THE PATH
I
These rules are written for all disciples:
Attend you to them.
Before the eyes can see, they must be incapable
of tears. Before the ear can hear, it
must have lost its sensitiveness. Before the
voice can speak in the presence of the Masters
it must have lost the power to wound. Before
the soul can stand in the presence of the Masters
its feet must be washed in the blood of
the heart.
1. Kill out ambition.
2. Kill out desire of life.
3. Kill out desire of comfort.
4. Work as those work who are ambitious.
Respect life as those do who desire it. Be
happy as those are who live for happiness.
Seek in the heart the source of evil and
expunge it. It lives fruitfully in the heart of
the devoted disciple as well as in the heart of
the man of desire. Only the strong can kill it
out. The weak must wait for its growth, its
fruition, its death. And it is a plant that lives
and increases throughout the ages. It flowers
when the man has accumulated unto himself
innumerable existences. He who will enter
upon the path of power must tear this thing
out of his heart. And then the heart will bleed,
and the whole life of the man seem to be utterly
dissolved. This ordeal must be endured:
it may come at the first step of the perilous
ladder which leads to the path of life: it may
not come until the last. But, O disciple, remember
that it has to be endured, and fasten
the energies of your soul upon the task. Live
neither in the present nor the future, but in
the eternal. This giant weed cannot flower
there: this blot upon existence is wiped out by
the very atmosphere of eternal thought.
5. Kill out all sense of separateness.
6. Kill out desire for sensation.
7. Kill out the hunger for growth.
8. Yet stand alone and isolated, because
nothing that is imbodied, nothing that is conscious
of separation, nothing that is out of the
eternal, can aid you. Learn from sensation and
observe it, because only so can you commence
the science of self-knowledge, and plant your
foot on the first step of the ladder. Grow as
the flower grows, unconsciously, but eagerly
anxious to open its soul to the air. So must you
press forward to open your soul to the eternal.
But it must be the eternal that draws forth your
strength and beauty, not desire of growth. For
in the one case you develop in the luxuriance of
purity, in the other you harden by the forcible
passion for personal stature.
9. Desire only that which is within you.
10. Desire only that which is beyond you.
11. Desire only that which is unattainable.
12. For within you is the light of the world--the
only light that can be shed upon the
Path. If you are unable to perceive it within
you, it is useless to look for it elsewhere. It is
beyond you; because when you reach it you
have lost yourself. It is unattainable, because it
for ever recedes. You will enter the light, but
you will never touch the flame.
13. Desire power ardently.
14. Desire peace fervently.
15. Desire possessions above all.
16. But those possessions must belong to
the pure soul only, and be possessed therefore
by all pure souls equally, and thus be the
especial property of the whole only when
united. Hunger for such possessions as can be
held by the pure soul; that you may accumulate
wealth for that united spirit of life, which is
your only true self. The peace you shall desire
is that sacred peace which nothing can disturb,
and in which the soul grows as does the holy
flower upon the still lagoons. And that power
which the disciple shall covet is that which
shall make him appear as nothing in the eyes
of men.
17. Seek out the way.
18. Seek the way by retreating within.
19. Seek the way by advancing boldly without.
20. Seek it not by any one road. To each
temperament there is one road which seems the
most desirable. But the way is not found by devotion
alone, by religious contemplation alone,
by ardent progress, by self-sacrificing labor, by
studious observation of life. None alone can
take the disciple more than one step onward.
All steps are necessary to make up the ladder.
The vices of men become steps in the ladder,
one by one, as they are surmounted. The virtues
of man are steps indeed, necessary--not
by any means to be dispensed with. Yet,
though they create a fair atmosphere and a
happy future, they are useless if they stand
alone. The whole nature of man must be used
wisely by the one who desires to enter the way.
Each man is to himself absolutely the way, the
truth, and the life. But he is only so when he
grasps his whole individuality firmly, and, by
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